ANGEL MANUEL RODRIGUEZ
he Bible says that we will appear before the
"judgment seat of God." What does that mean?
Very often the meaning of expressions can be elucidated by studying the biblical
passages in which they are used. In this case we are dealing with a legal practice
in Roman society employed by Paul to embody important theological truths. Knowing
the ancient practice is useful, but the biblical text itself helps explain its
meaning and doctrinal significance.
1. Origin of the Phrase: "Judgment seat" is
the English rendering of the Greek term bema. The literal meaning of
the word is "step," (used as a measure to designate approximately
a meter; "a foot of ground"; literally, "a foot [length] of a
step"). From that basic meaning bema came to designate a platform
raised at least a step above the ground. Such platforms were usually built in
or near the marketplace and used by Roman officials to deliver speeches (e.g.,
Acts 12:21) and to make judicial decisions. The magistrate sat on a seat placed
on it to address those
present. The term bema was by extension applied to the seat of the magistrate.
The "judgment seat" was a judicial bench.
2. Legal Procedure: In front of the Roman magistrate
stood the accused and the accusers. During Jesus' trial Pilate sat on the "judge's
seat" while Jesus stood before him (Matt. 27:11, 19; cf. John 19:13).*
The accusers presented the charges, Pilate allowed Jesus to defend Himself,
and a legal decision was rendered (Matt. 27:13, 14, 24-26).
We find a similar situation in Acts. While in Corinth, the
Jews brought Paul to the "court" (be¯ma) of Gallio, proconsul
of Achaia (Acts 18:12). He listened to the charges against Paul but determined
that according to Roman law they had no legal basis. He had the Jews "ejected
from the court" (verse 16). Jewish leaders also pressed charges against
Paul in Caesarea, before Festus. "He convened the court and ordered that
Paul be brought before him" (Acts 25:6). The accusers stood and presented
their charges against Paul, and an opportunity was given for him to defend himself
(verses 7, 8).
So the judgment seat was a public tribunal, a place where alleged
criminals were brought before a Roman officer who functioned as a judge. The
accused and the accusers stood before him, presented their arguments and evidence,
and he listened to the defense. After an evaluation of the evidence the Roman
magistrate pronounced his legal decision for or against the accused.
3. Theological Usage: This legal practice was employed
by Paul to illustrate proceedings in the heavenly tribunal. In Romans 14:10
he referred to the bema as "God's judgment seat," while in
2 Corinthians 5:10 he called it "the judgment seat of Christ." These
two passages contain several important ideas. First, they affirm that there
is a divine court in which God, through Christ, functions as our judge. The
reference is to the eschatological judgment.
Second, Christian believers will appear before the judgment
seat of God to give an account of themselves (Rom. 14:12). At the end of the
eschatological proceedings all "will bow before me [God]; every tongue
will confess to God" (verse 11) to acknowledge the justice of God.
Third, God's people will also appear before His judgment seat
to receive what is due them "for the things done while in the body, whether
good or bad" (2 Cor. 5:10).
Fourth, 2 Corinthians 5:10 reveals that in the judgment evidence
is analyzed and a verdict is pronounced by God on the basis of that evidence.
Finally, we should notice that Paul did not say who the accuser
is. Second Corinthians 5:10 suggests that in the heavenly realm the record of
our deeds could speak against us, but other biblical evidence indicates that
the ultimate accuser of God's people is the enemy (Zech. 3:1). Other passages
specify that the defense is presented by our advocate, Jesus (1 John 2:1; Heb.
7:25). Since we confessed him here on earth, he will confess in the heavenly
tribunal that we belong to him (Matt. 10:32; Luke 12:8, 9).
There is no need for us to physically appear before God's judgment
seat, because Christ will represent us there. That is good news!
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*Bible texts in this column are quoted from the New International
Version.
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Angel Manuel Rodríguez is director of the Biblical Research Institute
of the General Conference.