BY GARY TETZ AND DELONA LANG BELL
HEN ROGER TALKS ABOUT Virginia, it still brings tears to his
eyes.
They were married 40 years, but as breast cancer ravaged her
body, he was faced with what seemed an imminent and unbearable loss.
The Fergusons came to Community Health Care of the Palouse simply
seeking help with Virginia's severe pain and chemotherapy side effects. But
after meeting clinic doctor John Torquato, they quickly realized something was
very different.
On their first visit, he listened--for a full 45 minutes. On
the second, he asked if he could pray with the couple. By the third, he had
recognized that beyond Virginia's physical needs, the couple desperately needed
support in their time of crisis, and Torquato invited them to join his small
prayer and fellowship "cell" group.
Though raised Methodist, Roger hadn't opened a Bible or prayed
in years. "I memorized a lot of verses and sang in the choir, but the feeling
wasn't there anymore," he admits. He knew nothing of Seventh-day Adventists,
but agreed to attend for the sake of his ailing wife. "I wasn't a religious
person, but I figured I could fake it if I needed to."
For the next three years the "cell" offered continual
encouragement to the Fergusons through their difficult journey. Each Tuesday
night the group ate together, shared together, and prayed together. At first,
Roger and Virginia were cautious spectators, but over time they became active
participants. District pastor Douglas Venn was there the night Virginia prayed
aloud for the first time. "It was a heart unfolding to God, crying out
in pain and sorrow, but also joy and hope," he recalls. "I felt like
I was on holy ground."
From a doctor's compassion in that clinic exam room to their spiritual reawakening
in a supportive community of new friends, the Fergusons' story is just one illustration
of how an innovative medical practice and an energetic church plant have combined
to heal bodies and win souls for Christ. Through Community Health Care of the
Palouse, God's blueprint for medical ministry is proving to be a journey worth
taking.
A Physician's Dream
Community Health Care of the Palouse (CHCP) was a natural outgrowth of Dr. Robert
Spady's philosophy that medicine should be a ministry, and that patients should
be treated as whole people--physically, emotionally, and spiritually.
Early in his life, as an aspiring teenage athlete, Spady had
discovered the critical roles that lifestyle, disease prevention, and spirituality
play in overall wellness, and they soon became personal passions. More than
any other influence, his perspective was shaped by a book he found in his home
library-Ellen White's Counsels on Diets and Foods. "I learned that if I
put those health principles into practice, I could jump higher and play basketball
better," he recalls. "That realization was such a gift to me that
I've always wanted to share it."
Just how to do that was a difficult question, so through college
and medical school at Loma Linda University, the dream lingered in the back
of his mind. But as a young doctor considering his career and future, Spady
took to heart White's counsel in which she wrote of a physician's unique opportunity
for outreach.
When he graduated from medical school, Spady began his career
as a young physician in a traditional practice, but always looked for ways to
integrate a spiritual approach into his practice. Over time, he continued to
explore methods of doing this better.
He also continued to look to the Bible and to the writings of
Ellen White for guidance about his medical work. One statement from the Spirit
of Prophecy in particular impressed him, as it described the importance of working
closely with the church: "Never should a sanitarium be established as an
enterprise independent of the church. Our physicians are to unite with the work
of the ministers of the gospel."1
When a new church plant started in Pullman, Washington, his
idea for a church-clinic partnership took a giant step forward.
"It was really a convergence of several factors,"
says Spady. "Our new church was eager to find ways to reach out to the
community. Our pastor was open to the idea of working together. The time was
right for us to create a partnership where we could really do more for our patients
than any of us could do alone."
Dr. Spady and Pastor Venn marshaled their forces and approached
the Upper Columbia Conference with the idea. Conference leaders quickly expressed
support, and the newly planted church committed to be part of the project. In
the spring of 2000 the bold experiment finally began in Pullman, and in nearby
Moscow, Idaho.
The mission was simple, and audacious: to create from scratch
a revolutionary health-care/church partnership model that would be replicable
on a national scale, one that brought to life Ellen White's vision of a wholistic
and evangelistic medical outreach.
It was an enormous challenge--and opportunity. "The concept
was an integration of Adventist health principles with the life of a local church,
and that's exactly what Ellen White described," says Max C. Torkelsen II,
UCC president. "I just felt that if we weren't willing to take some risks
and make this work, we weren't fulfilling our mission."
"For too long, we've separated physical health from spiritual
health," Spady says. "When we combine them, it changes the lives of
our patients and revitalizes our churches with a new kind of ministry and service.
And while this is a journey we're only beginning, it's definitely one worth
taking."
The Model as Health Care
When patients step through the door of a Community Health Care clinic for the
first time, they may not notice an immediate difference. It's a doctor's office,
after all, with a waiting room, chairs, and the typical things you'd expect
to find in a clinic. But it soon becomes clear that this is a place where the
traditional health-care model is turned upside down.
The unique CHCP approach is shaped by five important principles:
A focus on disease prevention. Although CHCP offers patients
the best of what modern medicine has to offer with a full arsenal of internal
medicine and family practice services, its distinction is the emphasis on prevention.
Beyond addressing immediate health concerns, clinic doctors view themselves
as coaches who help patients accomplish wellness objectives they set for themselves.
A commitment to whole-person care that integrates spirituality.
As Seventh-day Adventists have always believed, and modern medical research
continues to prove, good health involves more than the physical. It requires
balance that includes the social, mental, emotional, and spiritual spheres,
and that's a concept that dominates the CHCP approach. In a nonthreatening way,
patients are exposed, perhaps for the first time, to this crucial truth. As
an example, patients are made aware, and almost always appreciate, that physicians
and staff start each day praying for every patient by name.
A respect for every patient's choices. Physicians at
the clinic are committed to spending whatever time is needed to help patients
physically and spiritually. "Our goal is to give our patients the information
they need to make decisions about their own health," says Spady. "But
we leave the final decision to them."
Commitment to science and revelation. These principles
have come about because of Adventist commitment to what has been learned from
both science and divine revelation. While some ministries act dismissively toward
science in the contemporary church, Spady emphasizes the clinic's paramount
respect for solid medical science.
A belief that a church-clinic partnership is the most effective
model for healing. Accomplishing the task of whole-person care and disease
prevention can best take place when the pastor and physician work closely together,
and when the clinic and church work closely together. In the case of CHCP, the
local church chooses the clinic board. Constituency meetings are held four times
a year to report back to the church on progress. To achieve this partnership,
clinic staff involves the local congregation in different forms of outreach.
The local pastor meets with the clinic team periodically, and is a member of
the board. "We are tied together in our corporate structure, financially
and in our mission and values," says Spady. "The clinic itself is
owned by the conference."
While Spady recognizes that there are other viable models, he
believes that conference ownership of the clinic was important to creating a
strong partnership, another idea he drew from his study of Ellen White's counsels
about medical ministry.2
These five core values help to create a different experience
for clinic patients who have previously experienced frustrations with medical
care that has frequently become impersonal and fast-paced. "I believe everyone
deserves this kind of care," says Dr. Spady. "Sometimes the root of
the problem isn't something that can be corrected by a pill or a surgery. Sometimes
it takes a doctor who listens, and cares enough to treat the whole person."
The Model as Soul Care
The spiritual side of the Community Health Care ministry starts subtly, with
quiet exchanges between patients and doctors in the course of medical care.
"I don't do any preaching," says Spady of his daily interactions.
"I just tell the story of what God has done for me and let my patients
know there's a purpose in life." Sometimes, as with the Fergusons, such
exchanges lead to study group involvement, or even church attendance.
A Life-altering Question Charts a New Course for a Professor
The University of Idaho professor was running out of options.
He came to Community Health Care after suffering four heart attacks and undergoing
quadruple bypass surgery--and after finally firing his other doctors. "I
just decided there had to be something missing," he recalls. "I'd
done the exercise, followed the diet, and taken the medications, but it was
all to no avail."
During the get-acquainted session on his first visit to the
clinic, Dr. Robert Spady said something that would change the professor's life.
"He asked me how my spirituality was," he recalls, "and suggested
a course of treatment that addressed my needs as a whole person." Though
the professor had never considered his spiritual needs and was reluctant at
first to make changes, he finally joined a study group and tried a vegetarian
diet.
"My health today is better than it has been in years,"
the professor reports. "Combining spirituality with excellent medical care
makes sense, and it feels good to have other people praying for your success."
"We're not here to force people into a religious mold,
but to help direct our patients to the core issues that relate to health,"
says Spady. "And this is a great example of someone who saw incredible
results."
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That's where the church/clinic partnership becomes visible,
and both Spady and Venn agree that the energy and dedication of local church
members have been essential to the success of Community Health Care. "It
was from the nest of the church plant that the dream was realized," says
Venn, "and the benefit has been mutual." He praises God for the impact
the clinics have had on the new church.
One of the most tangible examples of this vibrant collaboration
is a monthly service activity, an opportunity for fellowship and outreach that
draws consistently high member participation. Following a meal at the church,
a list of people who could use a little extra help (compiled by the doctors
with patient permission) is distributed. Volunteers then scatter to rake leaves,
clean homes, take people for walks or a variety of other tasks, discovering
what Venn calls "the true joy in service."
Patients and families who have been the recipients of this outreach
are effusive in their thanks. "Thank you for the love and time you shared,"
wrote one. "The love of Jesus is shining clearly through you. May He bless
and keep you all as you minister for Him."
Local church member Bruce Hall looks forward each month to working
alongside his family and to the feeling of "pleasant tiredness" he
now gets on this special afternoon. "If you wonder in the church what you
can practically do to bring God's character to those who don't know Him, this
is a great opportunity," he says.
"Community Health Care has made this church plant a significant
and relevant presence in the community," says Torkelsen. "Even for
those who aren't initially spiritually inclined, we're responding to needs,
and we're offering that help in the concept of something that is very cutting-edge--a
wholistic view of man. I'm proud that the Adventist Church has taken the lead
in that regard."
Within the church family, Venn has also seen his pastoral role
reach new heights of effectiveness, and again credits the clinic partnership
and the eagerness of its doctors to join him in ministry. "As a pastor
I've been able to get to a deeper level with my members working shoulder to
shoulder with them than I ever could working on my own," he says.
The Future
By treating the whole person and creating partnerships between local churches
and health-care professionals, the medical work of the Seventh-day Adventist
Church in the Upper Columbia Conference is achieving new levels of outreach
through Community Health Care of the Palouse. It's a story that with every telling
Spady hopes will spark interest in similar clinics across the United States,
revitalizing local churches, serving communities, and transforming lives.
For now, Upper Columbia Conference has two clinics, with a third
planned soon in Hayden Lake, Idaho, and is urgently seeking like-minded physicians
for the expansion. But Spady has even bigger dreams.
"The ultimate goal is to see it go nationwide," he
says, envisioning a clinic in every town where there is, or should be, a Seventh-day
Adventist church-just as Ellen White counseled. He's tireless and evangelistic
in his effort to expand this revolutionary health-care ministry model, and believes
that God is richly blessing the effort.
"Looking back at my life, this is the path God set me on,"
he says. "It's the most satisfying and challenging thing I've ever done,
and this is what I'm compelled to keep doing."
The Rest of the Story
On a Wednesday morning, about two years after that first clinic visit, Roger's
worst fear came true: Virginia, the love of his life for more than four decades,
passed away. Her loss left a huge void, but as before, he found strength in
the enveloping compassion of Dr. Torquato's cell group. "They opened their
hearts and have become family to me," he says.
Today, Roger turns his grief outward, working shoulder to shoulder
with Community Health Care physicians, support staff, pastors, and local church
members meeting the very human needs of clinic patients and families. Whether
he's delivering food, visiting the lonely, or even telling the children's story
on a Sabbath morning, every act of service is a celebration of Virginia's life,
of a physician who took time to listen, and of his own spiritual awakening in
a caring community of new friends.
"I'm like the prodigal," he says. "I came back.
And all because a doctor wanted to treat the patient, not just the disease."
_________________________
1 Ellen G. White, Testimonies for the Church, vol. 6,
p. 240.
2 He refers to this statement: "As the medical missionary work becomes
more extended, there will be a temptation to make it independent of our conferences.
But it has been presented to me that this plan is not right. The different lines
of our work are but parts of one great whole. They have one center" (ibid.,
p. 235).
_________________________
Gary Tetz and DeLona Lang Bell write for CMBell Company, a marketing and
communication firm that serves Adventist organizations nationwide (www.cmbell.com).
Bell is the firm's president.