BY JOHN M. FOWLER
HAVE NOT SEEN MEL GIBSON'S MOVIE The Passion of the Christ,
but I have read much about what serious and not-so-serious writers, critics,
and applauders have written about it. I have heard comments from those who have
been moved by it and those who have been repulsed by it. A recent issue of Dialogue
carries two viewpoints about the movie. The Adventist Review carried
the opinion of its editor: he chose not to see it because he is repulsed by
anything violent. Letters from readers were divided on the opinions of the esteemed
editor.
For myself, I am somewhat uncertain about the whole issue. On
one hand the content of the movie is not altogether faithful to the biblical
narrative, and seems to be largely supportive of the Roman Catholic position
on Christ's passion. At least that's the opinion of some reviewers, and Mel
Gibson makes no apology for leaning on Catholic sources and interpretations
for his version of history's greatest event.
On the other hand there is violencemuch too muchgory,
bloody, and repulsive. But then the Bible records lots of violence--from the
time Cain crushed his brother in cold blood, to Jacob's sons' revenge for their
sister's rape, to David's premeditated murder of Uriah as a cover-up for a momentary
pleasure, to Herod's offer of the Baptist's head on a silver platter to please
his partner in sin.
So why am I confused? Why am I uncertain about watching a movie
such as The Passion of the Christ? My reason is a young man whom I shall
call Prem. Some 13 years ago I got to know him in a series of evangelistic meetings.
He attended all the meetings faithfully, studied the Bible with great enthusiasm,
accepted the Sabbath and other core Adventist teachings, and after much prayer
and study stepped into the baptismal pool. When he came out, he had a glow about
himsomething only those who come from a non-Adventist background and have
experienced the joy of conversion and new birth will readily understand. He
was studying in a government college, but he wanted to go to an Adventist college;
and he did so with some of my persuasion and support. Two years later he left
the college and wrote me one of the saddest letters I have ever received. The
college dismissed him because he went to see a movieFiddler on the
Roof, of all things.
That single act separated him from the church for good; our
correspondence ceased. But last year I happened to meet him, and we had a long
talk. I didn't want him to be bitter about the church or the college. I explained
that moviegoing is discouraged in the Church Manual (pages 168, 169 refer
to violence, and dramatized, graphic portrayals), and the college has to uphold
the church standards.
Prem was not bitter, but he showed me some magazines put out
by Adventists elsewhere, containing reviews of movies, TV programs, and other
entertainments. He also told me of one city where local movie theaters advertise
the local Adventist college. In passing, he also said that there are colleges
abroad that chaperone groups of Adventist kids to theaters. Next time I see
him, I know he will ask me if it is OK for Adventist churches to sponsor, pay
for, and take groups of Adventists to watch Mel Gibson's moviea graphic,
dramatized, violent film.
For every Prem there are several others still being dismissed
from Adventist schools and colleges in some parts of the world for going to
movies. My question is: Are we consistent as a global church? That inconsistency
causes my confusion. My confusion gets confounded if organized churches take
to sponsoring movie events, even if that movie depicts the glorious, incomparable
suffering our Lord went through for our sake.
As for me, I would choose to read the book The Desire of
Ages, and spend the "thoughtful hour" contemplating the life of
Christ that Ellen White mentioned long ago. I can gain from there a greater
understanding of the passion of my Lord than from any other source.
_________________________
John M. Fowler is associate director of the General Conference Education
Department.