BY ANGEL MANUEL RODRÍGUEZ
In some of the answers to biblical questions you've mentioned
the wrath of God. What is that?
Nobody wants to be an object of wrath, much less of God's wrath.
I understand why people feel uneasy about the subject. Because of the moral
and spiritual condition of the human race we all deserve and are by nature objects
of God's wrath (Eph. 2:3). We live in an age of sentimentalism and permissiveness
that makes it difficult to accept the reality of the wrath of God. Consequently
some tend to redefine it by emphasizing that God is by nature love and by implying
that God's love and His wrath are incompatible. But the reality of God's wrath
cannot be deleted from the Scripture. We should keep that in mind when discussing
this important topic.
1. Divine Wrath and Human Anger: Human anger cannot be
used as a model for the interpretation and understanding of God's wrath. Our
anger is irrational and damaging to us and to others. It expresses our lack
of self-control, or our lack of dominion over our emotions, and reveals our
desire to control others at almost any cost. It is an expression of the damage
and unbalance to our inner being caused by sin that make it impossible for us
to co-exist with others in a harmonious relationship. God's wrath is untouched
by sin and, therefore, under the controlling power of love. It is primarily
intended for healing, procuring the restoration of order within His creation
(Heb. 12:6; Rev. 20:15-21:1).
2. God's Wrath and Sin: God's wrath does not appear to
be a permanent attribute of God, that is to say something that by nature constantly
characterizes Him and His actions. Since His wrath is not irrational, there's
always a reason for it or something that provokes it (Deut. 4:24). It is provoked
by sin, and it is fundamentally His reaction to the irrational presence of sin
and evil in the life of His creatures and in the world (Rom. 1:18). Therefore
His wrath is momentary, coming to an end once its good purpose is achieved.
Contrast that with His love that endures forever (Isa. 54:8).
3. God's Wrath Is Eschatological: Since God's wrath is
a manifestation of His willingness to restore the world to order, harmony, and
justice, it is fundamentally an eschatological event (Rom. 2:5; Rev. 16). It
can be properly referred to as God's "strange work" (Isa. 28:21).
At that eschatological moment the fullness of God's wrath is revealed (Rev.
15:1), and everyone will receive it according to their deeds. This is not self-destruction
or impersonal forces acting over sinners and Satan. God is personally involved
in bringing the phenomenon of sin to an end in order to restore the cosmic harmony
He established in the beginning.
4. God's Wrath Within History: Although fundamentally
an eschatological event, His wrath is to some extent already present in this
world (Rom. 1:18). At times it consists in handing over sinners to the power
of evil (verse 28). At other times God directly intervenes and punishes unrepentant
sinners (Gen. 6:17) or removes His controlling power over nature and the result
is destruction and death (Gen. 19:24, 25). Those historical expressions of God's
wrath set limits to the incursion of sin in society or among His people (Ex.
32:11) and are intended to be redemptive.
5. God's Wrath and Us: God's wrath against human sin
reveals His affective side. It indicates that He takes sinners seriously, that
He does not ignore us even in our rebellion against Him. In other words, He
takes our actions so seriously that by reacting to them with His wrath He is
still showing His willingness to interact with us. Ignoring people shows disrespect
and the absence of love. When God reacts to our sin, He is clearly telling us
that we are important to Him, that He does not easily give us up, that the relationship
is not yet over. God's love and His wrath are not incompatible.
6. God's Wrath and Salvation: God's wrath is not the
inexorable destiny of sinners unless they so choose. Jesus rescued "us
from the coming wrath"
(1 Thess. 1:10, NIV) by taking on Himself, as our substitute, the law's curse
(Gal. 3:13). We, who have been justified by faith, have been "saved from
God's wrath through him!" (Rom. 5:9, NIV). Because of Christ we are no
longer children of wrath. Praise the Lord!
_________________________
Angel Manuel Rodríguez is director of the Biblical Research Institute
of the General Conference.