Do
we give sexual abuse more attention than other forms of misconduct,
such as embezzlement?
That
might be true, but embezzlement of church funds is a very close
second. I think it is because sexual misconduct is salacious, sensational,
and touches lives in a very dramatic way. It touches not only spouses
and children, but the extended family and community as well.
Then,
too, you don't stand before a church full of people and promise
never to embezzle, but you do make public promise to fidelity. The
very nature of the institution of marriage guarantees that there
will be more of a splash when missteps occur in this regard.
Will
these problems ever go away?
I
do not think so. The reason is these are human beings involved in
ministry. We do not have a perfect product here. Again, referencing
Bible days, there was Lot, who got drunk and slept with his own
flesh and blood; Hophni and Phineas, the promiscuous sons of Eli;
David, the adulterer/murderer, etc.
The
lust of the flesh like the other two temptations (the lust of the
eye and the pride of life) do not vanish upon one's taking clergy
vows. None of one's internal bodily appetites are excised by this
act. The Lord doesn't castrate clergy psychologically or physically-one
is not "eunuchanized," if I may coin a word.
Then
again the church must create an atmosphere for ministry that will
provide the best possible protection against inducements to fall.
That should include programs of education and encouragement to adequate
physical exercise. Most of the time when a moral fall occurs, it
happens when one is tired or overworked, and has not kept a good
balance between sedentary and physical activity. The church should
go the extra mile in nurturing its clergy, e.g., encouraging the
maintaining of a healthy mind and body, and of course a wholesome
relationship with one's spouse if married.
Why
do some organizations seem to protect the perpetrators of sexual
abuse at the expense of the victims?
I
think it is an attempt to avoid scandal and of course to protect
the parties involved.
But
isn't it the cover-up that usually creates a larger scandal and
if so, what effect does this have on the laity?
Well,
I might differ with you there. I think that while the unveiling
going on in the Catholic Church is producing a seismic reaction
in the public, had these cases been trumpeted as they occurred through
the decades the consequences would have been just as tragic in terms
of public relations. But even as I say that, I realize that public
knowledge earlier on may have discouraged subsequent breaches.
What
we can blame is the decision not to discipline and appropriately
counsel the perpetrators, and where possible, counsel their victims.
Whether discipline could have been applied without public knowledge
is, I'm sure, the dilemma. But if discipline had been promptly affected,
the current explosion would probably not have occurred.
There is another side to that coin, however. The Bible states that
when Saul fell, David pleaded, "Tell it not in Gath" (2
Samuel 1:20)-one of the chief cities of Philistia. He was saying
Don't let God's enemies rejoice that our leader has fallen. So there
is the principle of corporate protection involved here. We can't
blame the church for trying to protect its name. We can blame it
for failing to properly discipline and counsel.
Did
you ever face this dilemma during your years of pastoring and church
administration?
Yes, there
were many times when situations arose that called for careful disposition.
If I thought the problem could be solved quietly I tried to do so.
I am happy to say that there are many individuals and families whose
relationships and standing have been preserved because of this.
However,
when it was obvious that an issue could not be contained I took
it to the church board and/or appropriate body. There were times
when I had to recommend dismissal or firing, etc. That's always
sad and unfortunate, but it is better to proceed in a formal manner
if the behavior is public knowledge or certain to become so. If
not, you have not only the sadness of the incident, but also public
reaction to a perceived or even real "cover-up."
But
then in the case of abuse of minors, there is the legal requirement
of reporting to the police. Ecclesiastical superiors do not always
have a choice.
|
Survey Results
82% of Americans believe the Catholic Church has been too
lenient on pedophile priests--a poll by Princeton
Survey Research Associates for Newsweek magazine.
87%
of Americans and 85% of Catholics considered the problem
"serious."--a poll by Princeton Survey
Research Associates for Newsweek magazine.
56%
of Americans and 57% of Catholics said the pope had
not made clear whether the church should remove pedophile
priests--a poll by Princeton Survey Research
Associates for Newsweek magazine.
52%
of Americans had a favorable view of the Catholic
religion, while 39% viewed it unfavorably, according
to a recent Gallup poll.
|
But
I do hear you saying there is a place for mercy.
Yes,
that is the case not only with clergy, but with others as well.
One Sabbath afternoon many years ago at the conclusion of a week
of prayer at a high school boarding academy, the principal gave
me a tour of the facilities including the boys dorm. He took me
into one room where there were two or three fellows who greeted
me and with whom I chatted briefly. As I was about to leave, I noticed
a pair of women's shoes protruding from under the curtain that served
as a door entry to their closet.
While
the principal was talking to some other people in the hallway, I
went over to the curtains and parted them and there she stood petrified
with fear and shame. I never said a word, but I shook my head and
pulled the curtains back together. The young men saw what happened
and got very quiet.
I left
the room determined to go back later and speak to the fellows about
this, but I never said anything to the principal. About 25 years
later I was on that same campus as guest for Sabbath worship when
a middle-aged woman walked up to me with a baby in her arms and
asked, "Do you remember me?" I recognized her face, as
she is a member of a rather visible family in the area, but I did
not know her name.
She
said, "I am the girl behind the curtain." Then it hit
me who she was and I stood there, riveted as with tearful eyes she
thanked me profusely.
"I
appreciate your not blowing me away," she said. "I don't
know what would have happened to my family or me if you had not
had mercy. I just want to thank you-you gave me a chance. I want
you to know that I am faithful to the church, and so are my children
and family. As long as I live I will be grateful for the fact that
you handled that incident like you did."
Dr.
Rock, thank you for speaking with us.
It
was my pleasure.