BY SCOTT SUTTON
T’S A LAND OF SUN, SAND, CAMELS, AND palm
trees, much like one would imagine the deserts of Arabia to be. But the United
Arab Emirates (UAE) holds many surprises: a modern infrastructure, skyscrapers
of glass, BMWs, and ruling sheiks who wisely allow Christians to practice their
faith.
I came here in 1997 to teach English, hoping that I might
be lucky enough to find some modern conveniences and a handful of Seventh-day
Adventists with whom I could worship. In a place where the desert sands have
shifted for a millennium is now found the cosmopolitan, liberal city of Dubai,
on the shores of the Persian Gulf. I found shopping malls, excellent highways,
parks, old souks, and expats from around the globe: Arabs, Iranians, Indians,
Britons, Americans, and many other nationalities, all living in this fascinating
city.
To my surprise, a quick perusal of a Dubai Web site revealed
a list of Christian denominations, including a Seventh-day Adventist church.
I called Pastor Steve Brown, who told me that there are more than 100 Adventists
in Dubai. They worship every Sabbath in a compound consisting of many Christian
churches.
Rich With Nationalities
Sabbath morning I drove to the place, a cluster of low-rise,
squat buildings, a compound where various denominations meet for services: Emirates
Baptist Church, Holy Trinity, the Indian Methodist Church, St. Mary’s, and the
Seventh-day Adventist Church. The compound, moreover, is right across the street
from the Iranian Club and a mosque.
I found a church rich with nationalities: Filipino, Nigerian,
Kenyan, Indian, Romanian, American, and Jamaican, and I was struck by the enthusiasm
of both the congregation and the pastor. The attendance is usually about 60
or 70 of a total membership of 130. The pastor, originally Jamaican, now holds
a British passport.
Pastor Steve Brown sounds like a Southern Baptist preacher
at times, his voice level rising with cries and exclamations, pleas and exhortations.
Despite the sometimes cramped quarters and the sound of the air-conditioner
going on and off, the congregation listens attentively. The amenities are meager—no
fancy podium, no expensive organ (only an old piano), no carpet, and no knee
rests for a congregation that often finds itself kneeling on a hard linoleum
floor. The plain chairs are restacked each Sabbath. But then again, as recently
as 1995 there was no church building at all.
How did the Adventist church in Dubai start? And what’s
the story of its growth? In the mid-1980s, before the boom in development forever
changed Dubai from a sleepy town into a world-class city, an Indian Adventist,
Esther Gallyot, and her daughter Pam were worshiping in their apartment. “There
was no one to fellowship with,” says Pam, who worked as a secretary at the British
Bank of the Middle East. Then one day at work a male coworker asked her why
she didn’t drink coffee during the breaks. She replied that she was an Adventist.
Stunned, Patrick stated that his sister was also Adventist.
Patrick Kumar and his sister joined Esther and Pam for Friday
evening vespers at their home, where Esther also conducted a children’s Sabbath
School on Sabbath morning. About the same time, a Filipino nurse told Esther
about a group of Adventist nurses who had been worshiping privately, unaware
that another group existed. They too joined the group at the house of Esther
and Pam, adding a music ministry to the informal service. The Lord was beginning
to build a church.
Then in October of 1984 Gloria, a non-Adventist, arrived
from India to teach at one of the government schools. Her husband, Reef, an
Adventist (but still in India awaiting a visa), had given Gloria one contact
address, that of Esther. After getting in touch, Gloria joined the little group
regularly.
Meanwhile, another Adventist came on the scene: Roy Facey,
a Britisher working for a maritime company. A committed Christian wanting contact
with believers, he became involved with Trinity Church, where Esther also attended.
Both Roy and Esther did the Lord’s work by handing out Bibles and forming a
Pathfinder group within Trinity Church. As an outreach program, members distributed
health books to a grateful police department as part of a citywide health campaign.
In 1985 an electrical fire broke out in the Kumar home.
The fire raged through the entire apartment, sparing only a single room, the
one in which worship services had been held. Esther, having recently obtained
a larger apartment, offered to host the Friday night vespers and children’s
Sabbath school at her apartment.
Signs of Fresh Life
By 1987 there were approximately 30 Adventists meeting at
Esther’s. It was then that she contacted the Middle East Union (MEU), prevailing
upon them to form a company.1 Gerry Karst, the then-current MEU president, traveled
to the tiny Gulf nation and granted the request. This meant that once a quarter
someone from the union would visit Dubai, conducting baptisms and Communion
services and holding seminars. At this time several other Adventist groups began
to spring up from the desert sands, so to speak, extensions of the mother group
in Dubai.
In March of 1989, then-MEU president Svein B. Johansen gave
the company full church status, with Esther as head elder of the yet pastorless
group. By now there were more than 30 Adventists meeting together. Says Gloria,
“We started to have potlucks every week. Friday evenings were now like a spiritual
oasis after a burdensome week.” Gloria was baptized with several others in the
Persian Gulf near Dubai.
A Big Boost
In 1995 the Dubai church was blessed with the arrival of
Pastor Steve Brown.2
Brown’s first visit to the UAE was not as an Adventist pastor,
however. In the 1980s, while working in London as an IT specialist for an Arab
company, he had traveled periodically to Dubai, where he’d become involved with
the small Adventist group. In 1990 he began to think of leaving his well-paying
position to become a pastor. After wrestling with the idea for some time, he
enrolled at West Indies College (now Northern Caribbean University) in Jamaica,
where he earned a B.A. degree in religion. He continued his education in England,
obtaining an M.A. in Middle Eastern studies at Manchester University.
Immediately after arriving, Brown set his sights on Sabbath
morning worship, as opposed to the Friday evening services. “There was some
hesitation,” Brown says, “because a lot of the Filipino nurses and others were
afraid they would never get time off on Saturdays.” (Thursday and Friday comprise
the “weekend” throughout the Middle East.) But many in the group who went to
their employers to get the time off were surprised to have their requests granted.
Morning worship began in earnest, with more people showing up than had attended
the Friday evening services. They met in a small bare-bones room rented out
to them by Holy Trinity, the denomination managing the Christian compound.
The Lord blessed the tiny church. When the U.S.S. Abraham
Lincoln docked in Dubai as part of an ongoing U.S. Navy presence, an Adventist
chief petty officer invited his fellow Adventists to hold a Sabbath morning
service on board the biggest nuclear-powered vessel on earth. (Pastor Brown’s
sermon that day, coincidentally, was about Jonah.)
When he received his master’s at Manchester, Brown’s specialization
was Islamic studies, a concentration that prepared him for the assignment he
was to receive. Brown holds high regard for Muslims and the faith of Islam.
Consequently a small group of church members study the Koran in order to better
understand Islam. Says Brown, “We found that Adventists and Muslims share many
common beliefs, for example, abstinence from alcohol and pork.”
Reaching In, Reaching Out
The church promotes several ministries, including an active
music ministry. “The church choir has been invited to sing Christmas carols
at local malls and at interdenominational conventions,” says Brown. Additionally,
there is a Dorcas Society that sends clothes and food products to places such
as Kosovo and Sudan. Cell groups meet regularly for prayer, Bible study, and
fellowship. Adventists were allowed to hold a Daniel and Revelation seminar,
which ran for three weeks in the spring of 1999, one evidence that the Lord
is blessing the church. An average of 100 Adventist and non-Adventist attendees
appeared nightly for the multimedia presentation given by Brown, with Pakistani
lay translator James Massih.
Participants came from both Dubai and a neighboring city
where a group had begun meeting in 1997. Though that group is 30 strong, only
five are Adventist. The rest (Pakistanis) meet each Sabbath afternoon to learn
about the Adventist faith. So strong has their interest become that they are
ministered to twice during the week inside the labor camps where they live.
The fast pace of life in consumer-oriented societies, with
the changing mind-set of the majority, are enough to shake even committed Adventists.
In the UAE, the same challenges exist. But a further spiritual roadblock came
in the form of a new law forcing all schools to conform to a Thursday-Friday
weekend, thus making Saturday attendance for many Adventists difficult at best.
Still, this tiny church perseveres, confident of the future.
An enormous, daunting task lies ahead: to grow as individuals and as a community
of Adventists, and to meet the needs of others, both Christian and Muslim.
_________________________
1 In Adventist parlance, a company is a small group of believers
not yet organized into a regular church.
2 Apart from serving as district pastor in the United Arab
Emirates, Pastor Brown also serves in Oman, a neighboring Gulf state. This means
that he is pastorally responsible for two entire nations.
_________________________
Scott Sutton is an English teacher at Zayed University in
Dubai. He hails from Omaha, Nebraska, in the United States.